History & Culture Indian Art and Architecture GS Paper I

Sculpture and Painting Traditions

Indian sculpture and painting for UPSC — Harappan and Mauryan art, Gandhara, Mathura and Amaravati schools, cave art, Mughal, Rajasthani, Pahari and folk painting.

SyllabusGS I · Indian culture — salient aspects of art forms, literature and architecture

By 9 min read Updated Oct 2026 #history#culture#art-and-architecture

Prerequisites: Indian Art and Architecture — overview · Mahajanapadas, Buddhism, Jainism and the Mauryas

The Hook: A Mauryan Capital on a New Parliament

Connect: In the News → Concept

In July 2022, a large bronze cast of the National Emblem was unveiled on the roof of the new Parliament building in New Delhi. The emblem is an adaptation of the Lion Capital of Ashoka at Sarnath, a polished sandstone sculpture made more than two thousand years ago and adopted by the Republic on 26 January 1950.

Why would a modern republic choose a Mauryan sculpture as its seal? Because Indian sculpture and painting carry ideas — of kingship, dharma, devotion and identity — across centuries. This page traces that tradition, from the Harappan Dancing Girl to the Bengal School.

The Core Concept

1. Harappan art (c. 2600–1900 BCE)

ObjectMaterial and techniqueSite
“Dancing Girl”Bronze, lost-wax castingMohenjo-daro
“Priest-King” bustSteatite, with trefoil-patterned shawlMohenjo-daro
Male torsoRed sandstoneHarappa
SealsMostly steatite; unicorn motif most common; “Pashupati” sealMany sites
Mother goddess figurinesTerracottaMany sites

2. Mauryan art (4th–3rd century BCE)

Mauryan art is divided into court art (Ashokan pillars) and popular art (yaksha and yakshi figures, cave architecture).

  • Ashokan pillars: monolithic shafts of Chunar sandstone with a characteristic mirror-like polish, topped by animal capitals. The Sarnath capital has four addorsed lions on an abacus carved with a dharmachakra and four animals — elephant, bull, horse and lion. Other capitals: bull (Rampurva), single lion (Lauriya Nandangarh), elephant (Sankisa).
  • Rock-cut caves: the Barabar hills (Bihar) caves, including Lomas Rishi, were dedicated to the Ajivikas; the Lomas Rishi façade imitates wooden architecture.
  • Sculpture: the Didarganj Yakshi (Patna), a chauri-bearer in polished sandstone; the rock-cut elephant at Dhauli (Odisha) above an Ashokan rock edict.

3. Stupas and early narrative art (2nd century BCE onwards)

  • Stupas: Sanchi (core from Ashoka’s time; enlarged later, with four carved gateways — toranas — added around the 1st century BCE), Bharhut and Amaravati.
  • In early Buddhist art the Buddha is shown through symbols — footprints, an empty seat, the Bodhi tree, the wheel, the stupa. Narrative panels tell Jataka stories.

4. The three schools of sculpture (from the 1st century CE)

FeatureGandharaMathuraAmaravati
RegionNorth-west (present Pakistan–Afghanistan)Mathura and around (UP)Krishna–Godavari delta (Andhra)
PatronsKushanas (and earlier Indo-Greeks)KushanasSatavahanas, Ikshvakus
MaterialGrey / bluish-grey schist; stuccoSpotted red sandstoneWhite marble-like limestone
InfluenceHellenistic / Greco-RomanIndigenousIndigenous
ThemesMainly BuddhistBuddhist, Jain and BrahmanicalMainly Buddhist; narrative reliefs
StyleWavy hair, heavy drapery with thick folds, spiritual calmFleshy, energetic figures; early images of Buddha; later transparent draperyDynamic narrative scenes; tribhanga (three-bend) postures

The Sarnath school of the Gupta period refined the Buddha image further — clinging, transparent drapery without folds, serene inward expression.

5. Rock-cut caves

SiteReligionHighlights
Ajanta (Maharashtra)Buddhist onlyChaityas and viharas; phases from c. 2nd century BCE and the 5th century CE (Vakataka patronage); murals such as the Padmapani Bodhisattva (Cave 1). UNESCO 1983
Ellora (Maharashtra)Buddhist, Brahmanical and JainKailasa temple (Cave 16, Rashtrakuta). UNESCO 1983
Elephanta (near Mumbai)Brahmanical (Shaiva)Three-headed Maheshamurti. UNESCO 1987
Karla, Bhaja (Maharashtra)BuddhistLarge apsidal chaitya halls
Udayagiri–Khandagiri (Odisha)JainLinked to Kharavela; Hathigumpha inscription
Udayagiri (near Vidisha, MP)Brahmanical (Gupta)Large Varaha relief
Mamallapuram (Tamil Nadu)Brahmanical (Pallava)Open-air relief of the Descent of the Ganga (“Arjuna’s Penance”)

6. Bronzes

Bronze casting by the lost-wax (cire perdue) process runs from the Harappan Dancing Girl to the Chola bronzes (10th–12th century), whose most famous form is Shiva as Nataraja, dancing within a ring of fire.

7. Painting

Murals: Ajanta; Bagh (MP); Sittanavasal (Tamil Nadu, Jain); Lepakshi (Andhra Pradesh, Vijayanagara period); Kerala temple murals.

Manuscript painting: Pala school (eastern India) — palm-leaf Buddhist manuscripts; Western Indian (Jain) — Kalpasutra manuscripts with angular figures and protruding eyes.

Mughal painting:

EmperorDevelopment
HumayunBrought Persian masters Mir Sayyid Ali and Abd al-Samad
AkbarImperial atelier; the Hamzanama and illustrated Persian translations such as the Razmnama (Mahabharata); Indian painters such as Daswanth and Basawan
JahangirPeak of naturalism — portraits, birds, animals and flowers; Ustad Mansur (natural history), Abul Hasan
Shah JahanFormal court scenes; ornamental borders
AurangzebWithdrawal of imperial patronage; painters dispersed to regional courts

Rajasthani and Pahari schools:

SchoolRegionRemember for
MewarRajasthanAmong the earliest Rajasthani schools; Ramayana and Bhagavata themes
Bundi, KotaRajasthanHunting scenes and lush landscapes (Kota)
KishangarhRajasthanBani Thani by Nihal Chand; elongated eyes
Marwar, Bikaner, JaipurRajasthanCourt portraits; Mughal influence (Bikaner)
BasohliJammu hillsBold primary colours; beetle-wing fragments for jewels
GulerHimachal hillsDelicate, naturalistic; bridge to Kangra
KangraHimachal hillsLyrical, Krishna themes, Gita Govinda; patron Raja Sansar Chand

Folk and tribal painting:

FormStateFeature
Madhubani / MithilaBiharPainted by women; dense patterns, no empty space
WarliMaharashtraTribal; white geometric figures (circles, triangles) on mud walls
PattachitraOdisha (also West Bengal)Cloth scroll paintings; Jagannath themes
KalamkariAndhra PradeshHand-painted (Srikalahasti) or block-printed (Machilipatnam) textiles
GondMadhya PradeshDots and lines; nature and folklore
PhadRajasthanLong scrolls narrating folk deities such as Pabuji
PithoraGujarat / Madhya PradeshRitual wall paintings of the Rathwa and Bhil communities
KalighatWest Bengal19th-century bazaar paintings near Kalighat temple
CheriyalTelanganaNarrative scrolls
ThanjavurTamil NaduGold foil and gem inlay on wooden panels

Modern art: Raja Ravi Varma (oil paintings of mythological themes); the Bengal School led by Abanindranath Tagore (Bharat Mata, 1905) as a nationalist reaction to colonial academic art; Nandalal Bose (Haripura Congress posters, 1938; illustrations in the original manuscript of the Constitution); Amrita Sher-Gil; Jamini Roy; the Progressive Artists’ Group (Bombay, 1947 — F.N. Souza, S.H. Raza, M.F. Husain and others).

graph LR
    A["Harappan bronze and seals"] --> B["Mauryan pillars"]
    B --> C["Stupa reliefs: Sanchi, Bharhut"]
    C --> D["Gandhara, Mathura, Amaravati"]
    D --> E["Gupta: Sarnath school, Ajanta"]
    E --> F["Chola bronzes"]
    F --> G["Miniatures: Mughal, Rajasthani, Pahari"]
    G --> H["Modern: Ravi Varma, Bengal School"]

Memory Anchors

Three schools by stone colour — “Grey, Red, White”: Gandhara grey schist → Mathura red sandstone → Amaravati white limestone (north-west to south-east).

Mughal painting — “Humayun Hired, Akbar Assembled, Jahangir Glorified”: Humayun brought the masters; Akbar built the atelier; Jahangir took it to its peak.

Ajanta–Ellora–Elephanta — “One, Three, One”: Ajanta = one religion (Buddhist); Ellora = three; Elephanta = one (Shaiva).

One-line Mains hook: Indian art absorbed foreign forms — Hellenistic drapery, Persian miniatures, European oils — and made them Indian in theme and spirit.

For Prelims

Facts worth a mark
  • Dancing Girl — bronze, lost-wax, Mohenjo-daro.
  • Mauryan pillars — Chunar sandstone, polished, monolithic; Lomas Rishi cave — Ajivikas.
  • Mathura school — red sandstone; Buddhist, Jain and Brahmanical images. Gandhara — schist, Hellenistic.
  • Ajanta is only Buddhist; Ellora has Buddhist, Brahmanical and Jain caves.
  • Bani Thani — Kishangarh; Kangra — Raja Sansar Chand.
  • Mughal painting peaked under Jahangir.
  • Bharat Mata (1905) — Abanindranath Tagore.

For Mains

  • Dimensions: religion and art (symbolic to anthropomorphic Buddha); patronage (Mauryan state, Kushana, Gupta, Mughal and Rajput courts); cultural synthesis (Gandhara, Mughal); art and nationalism (Bengal School); livelihoods and identity (folk art, GI tags).
  • Keywords: lost-wax, monolithic, polish, iconography, narrative relief, atelier, naturalism, miniature, syncretism, Geographical Indication.
  • Value-addition: folk art as a source of rural livelihoods through GI registration (Madhubani, Kalamkari, Pattachitra); the Bengal School’s rejection of colonial academic realism; Ajanta murals as a record of social life in the 5th century.

Common Traps

Trap #1: Gandhara and Mathura are not interchangeable
Gandhara = foreign (Hellenistic) influence, grey schist, mainly Buddhist. Mathura = indigenous, red sandstone, Buddhist and Jain and Brahmanical. Both flourished under the Kushanas.
Trap #2: Peak of Mughal painting
Akbar created the imperial atelier, but naturalistic portraiture and natural-history painting reached their peak under Jahangir.
Trap #3: Warli and Madhubani
Warli is a Maharashtra tribal art of white geometric figures; Madhubani is from Bihar (Mithila), with dense, colourful patterns. Options often swap their States.

In the News

  • July 2022 — a bronze cast of the National Emblem, adapted from the Sarnath Lion Capital, was unveiled atop the new Parliament building.
  • September 2023 — Santiniketan (West Bengal), associated with Rabindranath Tagore, Nandalal Bose and Kala Bhavana, was inscribed as a UNESCO World Heritage Site.

Practice

Prelims

UPSC Practice · Prelims GS I Qsp-1

Consider the following statements:

  1. The Gandhara school used red sandstone and showed no foreign influence.
  2. The Mathura school produced Buddhist, Jain and Brahmanical images.
  3. The Amaravati school flourished under the patronage of the Kushanas.

Which of the statements given above is/are correct?

  1. A 1 only
  2. B 1 and 3 only
  3. C 2 only
  4. D 2 and 3 only
Solution

Only statement 2 is correct. Statement 1 describes Mathura, not Gandhara — Gandhara used grey schist and stucco and shows strong Hellenistic influence. Statement 3 is wrong — Amaravati flourished under the Satavahanas and Ikshvakus.

Answer: C

UPSC-pattern practice question
UPSC Practice · Prelims GS I Qsp-2

The painting Bani Thani, often compared with the Mona Lisa, belongs to which school of painting?

  1. A Kangra
  2. B Kishangarh
  3. C Basohli
  4. D Mewar
Solution

Bani Thani was painted by Nihal Chand at Kishangarh (Rajasthan) in the 18th century, under Raja Sawant Singh. Kangra is a Pahari school patronised by Raja Sansar Chand; Basohli is known for bold colours; Mewar is an early Rajasthani school.

Answer: B

UPSC-pattern practice question
UPSC Practice · Prelims GS I Qsp-3

Which of the following cave sites has Buddhist, Brahmanical and Jain caves?

  1. A Ajanta
  2. B Elephanta
  3. C Karla
  4. D Ellora
Solution

Ellora has caves of all three traditions, including the Rashtrakuta Kailasa temple. Ajanta and Karla are Buddhist; Elephanta is Shaiva (Brahmanical).

Answer: D

UPSC-pattern practice question

Mains

UPSC Practice · Mains GS I 10 marks · 150 words Qsp-m1

Mughal painting was a synthesis of Persian and Indian traditions. Elaborate.

Solution

Introduction: Mughal painting began when Humayun brought the Persian masters Mir Sayyid Ali and Abd al-Samad to India, and flowered in the imperial atelier of Akbar.

Body:

  • Persian elements: fine line, flat decorative colour, calligraphy, book illustration and ornamented borders.
  • Indian elements: Indian painters (Daswanth, Basawan) brought vigorous movement, local landscape, Indian costume and themes — illustrated translations of the Mahabharata (Razmnama) and Ramayana.
  • European influence: perspective and shading from European prints, visible under Akbar and Jahangir.
  • Jahangir’s naturalism: portraiture and natural history (Ustad Mansur’s birds and animals).
  • Legacy: after Aurangzeb withdrew patronage, painters moved to Rajput and Pahari courts, shaping Rajasthani and Pahari schools.

Conclusion: Mughal painting became distinctly Indian — Persian in technique at its origin, Indian in subject and spirit at its height — and seeded the regional miniature traditions.

UPSC-pattern practice question

Quick Revision

PointOne-liner
Dancing GirlBronze, lost-wax, Mohenjo-daro
Mauryan pillarsChunar sandstone, polished; Sarnath lions
Lomas RishiBarabar hills; Ajivikas
Gandhara / Mathura / AmaravatiSchist / red sandstone / white limestone
AjantaBuddhist; Vakataka phase murals
ElloraBuddhist, Brahmanical, Jain
Chola bronzeNataraja; lost-wax
Mughal peakJahangir; Ustad Mansur
Bani ThaniKishangarh, Nihal Chand
Bharat MataAbanindranath Tagore, 1905

Key Takeaways

Key Takeaways
  1. Learn each school or site with its material, patron and religion — that is how Prelims frames options.
  2. Indian art repeatedly absorbed foreign influences and transformed them.
  3. Folk traditions are now tested through GI tags and States — attach each form to its State.
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